Beowulf

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Date Submitted: 09/05/2012 02:41 PM

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A Hybrid Culture

The fame of the Old English poem Beowulf increases through the years, despite its unknown author and conflicting values embedded within the text. Though some believed this tale has its root implanted in the pagan pre-Christian warrior values of earlier centuries, Christian views are alluded to, often. This juxtaposition of the pagan and divine ideals creates a hybrid culture in which the two opposing principles are weaved together into a society that fights for fame in the name of God. Despite the paganistic attributes, I still believe the heart of the poem lies in the hands of God.

The paganistic views of Beowulf are evident and epitomized in the heroic and boastful nature of Beowulf himself. Ironically, he believed his selfless acts of kindness should constantly be rewarded with praise and lavish gifts. However, if one dissects this epic tale, one will realize biblical references consume its inner workings. In the very beginning, we hear of one of the first attacks Grendel makes on the people of Herot. From his deep dark lair, Grendel hears “the clear song of a skilled poet telling with mastery of man’s beginnings” (Beowulf 36). Grendel’s rage over this joyous tune escalades into a full attack on not only the people of Herot but also the livelihood in which this society rests on. The reader is never fully aware of Grendel’s lineage, since he and his mother are described as “fatherless creatures” with associations to demons and ghosts (Beowulf 63). However, the author gives us insight into Grendel’s background by explaining he is part of “Cain’s Clan, whom the Creator had outlawed and condemned as outcasts” (Beowulf 36). In the bible, the story of Cain and Abel is the one in which Cain kills his brother Abel out of pure jealousy; Cain was then banished by God. God said, “ Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold” (Genesis 4:15). Just as Cain was exiled, Grendel and his mother live a life of solitude, away...