Hedonism

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Date Submitted: 04/12/2011 06:29 AM

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Hedonism is derived from the Greek hedone, meaning ‘sweetness’, ‘joy’, or ‘delight’, and refers to theories about the nature and function of pleasure. Originally, hedone was the sort of sweetness that could be appreciated by taste or smell; then hearing was involved; finally, it was applied metaphorically to any pleasant sensation or emotion. The word's history reminds us that much pleasure is rooted in physical needs and desires.

‘Psychological hedonism’ attempts to explain human conduct, claiming that people are motivated solely by the desire for the maximum degree of pleasure, and invariably act on the stronger of conflicting desires. This need not mean that everyone automatically seizes the most immediately attractive opportunity: the principle of deferred gratification often comes into play, when people sacrifice a present pleasure in hope of greater pleasure to come.

Nevertheless, this theory requires a very broad view of pleasure. Imagine, for example, a group of commuters shivering at a bus stop on a cold winter morning. Presumably they have all left their warm beds at the compulsion of some overmastering motive: duty, ambition, or fear of poverty. Yet if you told them they lived for pleasure alone, they might well invite you to redefine your terms.

‘Ethical hedonism’ covers the doctrines that pleasure is the only ultimate good, and that everyone should live with that end in view, though they need not seek pleasure for themselves: thus ‘ethical egoism’ reconciles pleasure-seeking with altruism. Most discussions of pleasure cover both psychology and ethics. A closely-related subject is the examination of what pleasure actually is. This often involves philosophical attempts to decide whether pleasure can be distinguished from happiness, and, if so, to assess their relative merits.

The ancient Greek legacy

Hedonism's history is bedevilled by two false and damaging assumptions: that it advocates only bodily pleasures, and that they are invariably...