Utilatarianism

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Date Submitted: 04/17/2012 06:52 AM

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Although there are a variety of values and criteria for debaters to select from when formulating their cases, two of the most prevalent in LD debate are utilitarianism and deontology. Often used as both criteria and as values in LD, these are two time-honored philosophical positions that apply to a wide variety of topics. All LD debaters need to be familiar with these competing philosophies in order to be consistently successful in competition.

Utilitarianism: Utilitarianism is an ethical system that is most often attributed to philosophers such as John Stuart Mill and Jeremy Bentham. Utilitarianism believes that the most ethical thing to do is to maximize the happiness within a society. Utilitarians believe that actions have calculable outcomes and that ethical choices have outcomes which lead to the most happiness to the most members of a society. Utilitarianism is thus often considered a 'consequentialist' philosophical outlook because it both believes that outcomes can be predicted and because it judges actions based on their outcomes. Thus, utilitarianism is often associated with the phrase 'the ends justify the means.'

Deontology: Deontology is an alternative ethical system that is usually attributed to the philosophical tradition of Immanuel Kant. Whereas utilitarianism focuses on the outcomes, or ends, of actions, deontology demands that the actions, or means, themselves must be ethical. Deontologists argue that there are transcendent ethical norms and truths that are universally applicable to all people. Deontology holds that some actions are immoral regardless of their outcomes; these actions are wrong in and of themselves. Kant gives a 'categorical imperative' to act morally at all times. The categorical imperative, in its most widely used formulation, demands that humans act as though their actions would be universalized into a general rule of nature. Kant believes that all people come to moral conclusions about right and wrong based on rational...

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